Indonesia - West Papua - Dani's Pig Feast XXI, January 2009

Indonesia - West Papua - Dani's Pig Feast XX, January 2009

Indonesia - West Papua - Dani's Pig Feast XIX, January 2009

Indonesia - West Papua - Dani's Pig Feast XVIII, January 2009

Indonesia - West Papua - Dani's Pig Feast XVII, January 2009

Indonesia - West Papua - Dani's Pig Feast XVI, January 2009

Indonesia - West Papua - Dani's Pig Feast XV, January 2009

Indonesia - West Papua - Dani's Pig Feast XIV, January 2009

Indonesia - West Papua - Dani's Pig Feast XIII, January 2009

Indonesia - West Papua - Dani's Pig Feast XII, January 2009

Indonesia - West Papua - Dani's Pig Feast XI, January 2009

Indonesia - West Papua - Dani's Pig Feast X, January 2009

Indonesia - West Papua - Dani's Pig Feast IX, January 2009

Indonesia - West Papua - Dani's Pig Feast VIII, January 2009

Indonesia - West Papua - Dani's Pig Feast VII, January 2009

Indonesia - West Papua - Dani's Pig Feast VI, January 2009

Indonesia - West Papua - Dani's Pig Feast V, January 2009

Indonesia - West Papua - Dani's Pig Feast IV, January 2009

Indonesia - West Papua - Dani's Pig Feast IV, January 2009

Indonesia - West Papua - Dani's Pig Feast III, January 2009

Indonesia - West Papua - Dani's Pig Feast II, January 2009

Indonesia - West Papua - Dani's Pig Feast, January 2009

Pilipinas - Cebu - Sinulog XXV, January 2009

The Sinulog is an annual festival held on the third Sunday of January in Cebu City, Philippines. The festival commemorates the Cebuano people's pagan origin, and their acceptance of Roman Catholicism.
The festival features a street parade with participants in bright coloured costumes dancing to the rhythm of drums, trumpets and native gongs. Smaller versions of the festival are held in various parts of the province, also to celebrate and honor the Santo Niño. There is also a "Sinulog sa Kabataan" performed by the youths of Cebu a week before the parade. Recently, the festival has been promoted as a tourist attraction, with a contest featuring contingents from various parts of the country. The Sinulog Contest is usually held in the Cebu City Sports Complex.

The Sinulog celebration lasts for nine days, culminating on the final day with the Sinulog Grand Parade. The day before the parade, the Fluvial Procession is held at dawn with a statue of the Santo Niño carried on a pump boat from Mandaue City to Cebu City, decked with hundreds of flowers and candles. The procession ends at the Basilica where a re-enactment of the Christianizing (that is, the acceptance of Roman Catholicism) of Cebu is performed. In the afternoon, a more solemn procession takes place along the major streets of the city, which last for hours due to large crowd participating in the event.

The word Sinulog comes from the Cebuano adverb sulog which roughly means "like water current movement;" it describes the forward-backward movement of the Sinulog dance. The dance consists of two steps forward and one step backward, done to the sound of drums. The dance is categorized into Sinulog-base, Free-Interpretation. Candle vendors at the Basilica continue to perform the traditional version of the dance when lighting a candle for the customer, usually accompanied by songs in the native language.
The Sinulog dance steps are believed to originate from Rajah Humabon's adviser, Baladhay. It was during Humabon's grief when Baladhay was driven sick. Humabon ordered his native tribe to bring Baladhay into a room where the Santo Niño was enthroned, along with the other pagan gods of the native Cebuanos. After a few days passed, Baladhay was heard shouting and was found dancing with utmost alertness. Baladhay was questioned as to why was he awake and shouting. Pointing to the image of the Santo Niño, Baladhay explained that he had found on top of him a small child trying to wake him and tickling him with the midrib of the coconut. Greatly astonished, he scared the child away by shouting. The little child got up and started making fun of Baladhay. In turn, Baladhay danced with the little child and explained that he was dancing the movements of the river. To this day, the two-steps forward, one-step backward movement is still used by Santo Niño devotees who believe that it was the Santo Niño's choice to have Baladhay dance. (Wikipedia)
 

Pilipinas - Cebu - Sinulog XXV, January 2009

Pilipinas - Cebu - Sinulog XXIV, January 2009